【作者】 黄金龙；

【导师】 刘开会；

【作者基本信息】 兰州大学 ， 外国哲学， 2013， 硕士

【摘要】 交互主体性思想是胡塞尔晚年思考的一个核心问题,它是围绕着胡塞尔现象学中的一个主要概念——“自我”而展开的,从经验自我到纯粹自我再到先验自我的发展正是胡塞尔对先验现象学探索的深入过程。在交互主体性现象学中,胡塞尔用“单子”概念代替先验自我来进行交互主体性的论述,它反映了先验现象学中先验自我的发展所导致的交互主体性困境。胡塞尔采用莱布尼茨的单子概念不是一种偶然,而是他从莱布尼茨的单子论中看到了展开其交互主体性理论的可能性。尤其是莱布尼茨的单子“前定和谐”观念从关于单子结构的规定方面启示了胡塞尔,使他认识到作为先验自我的单子中也有一种相互协调一致的构造系统,正是它才能保证交互主体性在现象学领域的真正展开。更多还原

【Abstract】 The Intersubjectivity Thought is a core issue of Husserl’s thinking in his later years. It’s developed around a key concept--"ego", in Husserl’s phenomenology.The development of empirical ego to pure ego and the pure ego to the transcendental ego is the exploring procession to the depth of Husserl’s transcendental phenomenology. Husserl used the concept of "Monad" instead of the transcendental ego in the expound of Intersubjectivity in the Intersubjectivity phenomenology, which reflects the plight of the Intersubjectivity that caused by the development of transcendental ego in transcendental phenomenology.It is not a coincidence that Husserl adopts Leibniz’s concept of Monad, but he found the possibility of his Intersubjectivity theory in Leibniz’s monadology. Husserl is especially inspired by Leibniz’s idea of monad’s structure which is stated in his theory of pre-established harmony of monad. Husserl realized that a mutually coordinated structural system also existed in the transcendental ego as a monad. That ensures the Intersubjectivity’s development in the field of phenomenology.更多还原