【作者】 樊莹；

【导师】 杨文炯；

【作者基本信息】 兰州大学 ， 民族学， 2010， 硕士

【摘要】 有清一代,回民起义频仍,在中国西北的广袤大地上展现了其深远的时空延展性。回民起义之所以前仆后继式的发生,既有其共同的背景,又有各自复杂的因素。历次回民起义平定后,为彻底消除回民抗清的势力及隐患,清廷不断地采取根绝后患的善后措施,来强化对西北地区的政治监控。其善后措施主要包括：对起义回民的处置与发落、限制新教的政策及对涉乱地区回民的迁徙、安插等等,这些善后措施不仅造成了清代西北回民人口分布的结构性变动,而且直接影响到当代西北穆斯林人文、社会环境的变迁与特色发展,对于日后西北回民社会的经济发展、宗教势力的消长变幻产生了深远的影响。历次回民起义后清廷所采取的善后措施并非一成不变,而是随着政治经济形势的变化不断地发生变化,主要表现在以下三个方面：第一,回民政治地位的兴衰浮沉；第二,西北回民社会组织化与中央王权的互动；第三,兴学语境下中央王权意识形态的扩张。更多还原

【Abstract】 During Qing Dynasty(1644-1912),Chinese Muslims uprisings broke out frequently on the northwest land of China, which caused social and economic unrest of northwest China. Reasons for so many uprisings were complicated. After each uprising, the Qing government took strict policies and measures in order to strengthen the control of northwest China. These policies and measures included the settlement of Chinese Muslims who took part in the uprisings and policies to restrict New Teaching and so on, which not only changed Chinese Muslims population distribution but also influenced the development of Muslim society and Islamism in northwest China. The Qing government’s policies and measures after Chinese Muslims uprisings varied with the political and economic circumstance,which could be demonstrated in speciality through the following aspects:firstly, the political status of Chinese Muslims in Qing Dynasty;secondly, the systematism of muslim society and its interaction with central government;thirdly, the expansion of central government’s ideology in the context of the dissemination of Confucianism.更多还原