【作者】 郭文宇；

【导师】 刘正刚；

【作者基本信息】 暨南大学 ， 中国古代史， 2010， 硕士

【摘要】 增城位于珠江三角洲地区,是民间信仰何仙姑的发源地之一。至少从唐代开始,增城已出现了何二娘的传说,宋代增城何仙姑的形象开始逐渐丰满,并在元代有了初步的形象定位。增城的何仙姑信仰在唐宋时期被佛、道宗教所利用,其形象带有明显的佛道色彩。在宋代地方士人逐渐成长的基础上,元代增城士人开始宣扬何仙姑的儒家“孝”道形象。明王朝对岭南社会控制的强化,增城士人对何仙姑的传说重新书写,使其具有更多标准淑女的特性。明中后期的地方官员更加强调何仙姑“芳洁”、“忠孝”的特点,以此教化当地女性。随着增城何氏家族实力的壮大,在晚清时期开始认同何仙姑为家族的祖先。地方士人将何仙姑改造为正统神明,一方面表现出自身对王朝正统性的认同,另一方面也达到了在民间推广儒家礼仪的目的,何仙姑的形象和故事演变,从侧面反映了增城的社会文化进程。更多还原

【Abstract】 Zengcheng, in the Pearl River Delta region, is the birthplace of the folk beliefs of Hexiangu. At least from the Tang Dynasty, there have been the legend of He’erniang in Zengcheng, and the image of Zengcheng Hexiangu became more and more vivid in the Song Dynasty, then she have initial classification in the Yuan Dynasty. Zengcheng Hexiangu has been used by Buddhism and Taoism in the Tang and Song Dynasties, so the legend of Hexiangu had some related elements about them. On the basis of the growing of local scholars in the Song Dynasty, this class Began to preach Hexiangu’s "filial piety". In the Ming Dynasty,with the strengthening of social control on the South, local scholars re-writed the legend about the Hexiangu, injected into more Element of Gentlewoman.To educate the women,Local officials in the late Ming Increased the emphasizing Hexiangu’s "Chastity","Faithfull and Filial".With the growing influence of He-Clan in Zengcheng, they began to accepted Hexiangu as their ancestors in the late Qing period. Transforming Hexiangu into the orthodox Goddess, on one hand, the local scholars could show their obeying of the will of the state; On the other hand, they could spread the Confucian ritual In the civil。The evolution of the Hexiangu’s image and story, was the reflection of the process of social and cultural.更多还原