【作者】 褚福楼；

【导师】 王元林；

【作者基本信息】 暨南大学 ， 历史地理学， 2010， 硕士

【摘要】 金龙四大王信仰是明清时期盛行于大运河区域及黄河下游一带以“捍御河患、通济漕运”为中心的民众信仰。信仰于明初随漕运的兴起而产生,明中后期,钱塘安溪被传为谢绪的家乡和成神地,此与安溪谢氏宗族的造神有关,但安溪并非信仰的起源地。明代,金龙四大王信仰最早在兖州、徐州、淮安三府的运河及黄河一带形成中心祭祀区,以此为中心向外扩展,大运河祭祀带形成,信仰扩展至河南、山西、陕西等地。国家敕建庙宇集中于徐州至张秋间受黄河干扰严重的运河地带。清代,大运河祭祀带庙宇更为密集,中心祭祀区南扩至扬州府。受河患影响,河南沿河地区庙宇密集,形成黄河祭祀带,河南中南部河患较少的地区庙宇甚少。安徽北部河患严重,金龙四大王信仰扩展甚广,安徽南部沿江地区庙宇集中。山西地区庙宇有所增加。为治理黄河、保障漕运,清代国家以敕建庙宇、撰写祭文、颁发匾额、赐予封号等形式祭祀金龙四大王,皇权与神权结合,通过祭祀向下灌输祭祀理念。皂河龙王庙为雍正帝敕建,主祀金龙四大王,并非乾隆行宫。庙宇选址皂河集与此地处黄、运之间的地理位置有关。明清时期的官方祭祀和漕运官军、商人、文人、谢氏宗族等社会群体的祀神活动推动了信仰的地域扩展。信仰扩展强化了明清专制制度,影响了明清社会文化及风俗。更多还原

【Abstract】 The Jin Long Si Da Wang Diffused Religion was prevalent in the area of the Grand Canal and the lower Yellow River during Ming and Qing Dynasties,which was a folk faith that defending the river trouble and helping water transport of grain to the capital as the center. The generation of this belief was in the early of Ming Dynasty with the rise of transport,and AnXi in QianTang was transferred to the hometown and the land of narukami which was related to the god-creating in the late Ming Dynasty,but it was not the real origin area.In Ming Dynasty, the Jin Long Si Da Wang Diffused Religion formed the first center sacrifice area at YanZhou Prefecture、XuZhou Prefecture、HuaiAn Prefecture along Grand Canal and the Yellow River,and extended into the Grand Canal worship region,besides,it expanded to HeNan、ShanXi、ShanXi and so on. Temples of national uighurian were concentrated on XuZhou to ZhangQiu Reach where was seriously interference by the Yellow River. In Qing Dynasty,the temples at the Grand Canal were more dense, and its central worship area extended toYangzhou Prefecture.Patients affected by the Yellow River, temples in those areas where along the River in HeNan were dense, and formed to the Yellow River worship band. while in the central and southern of Henan where suffered less,temples were less too. Also subject to harassment of the Yellow River in northern Anhui, the religion extended wide and temples along the Yangtze River in southern were focused. Temples in Shanxi has increased.For the needs of controlling river and water transport, the Qing Dynasty through building temples, issuing inscribed boards,and bestowing titles and other forms to worship the god.Imperial power combined with religious authority by ritual sacrifice down to instilling ideas. Dragon King Temple in ZaoHe was built by YongZheng Emperor, commanding the Jin Long Si Da Wang.The site ZaoHe,which was located between the Yellow River and the Grand Canal,related to its geographical position. The official worship in Ming and Qing dynasty、government troops of water transport、businessmen scholas、Xie clan and other groups’ Ritual activities all promoted its geographical expansion. The religion strengthened the authoritarian system of the Ming and Qing, and impacted the social culture and customs.更多还原