【作者】 马沛霆；

【导师】 郝苏民；

【作者基本信息】 西北民族大学 ， 民俗学， 2008， 硕士

【摘要】 保安族口头文学作为保安族非物质文化遗产的重要内容,伴随着保安人的生产劳动、宗教和其他民俗活动而产生和发展,并成为保安族人民生活中各种知识的宝库,成为家庭教育和群体文化活动的重要形式。本文通过文献综述,并结合田野作业,比较系统全面地梳理了保安族口头文学作品,以期对保安族口头文学的的类型、内容、形式等实现确认,并在确认的基础上,分析和考察保安族口头文学在社会转型大背景和社会主流文化冲击下的生存现状,进而探讨口头文学实现有效传承的途径和对策。在文章中把保安族历史上的各个时期,通过语言形式保存下来的诸多口头的民俗,分为散文类口头文学、韵文类口头文学和民间熟语三个方面,以人类学的视野对其进行动态的研究,并将其放置在相应的生活场域中,把它作为一种活态的传统,考察其与民俗生活的关系及其变化过程,并探索口头文学的民俗文化价值、社会功能和现实意义。更多还原

【Abstract】 Oral literature as a main content of Nonmaterial culture heritage of Baoan people.which played an important role in Baoan people’s lives.It stemed form Banan people’s daily lives and works and now become a treasure house for all sorts of knowledge of Banan people and meanwhile the main style of Banan’s family edueation and amusement.Through fieldwork and the summarizing of historical documents.The first time this thesis try to classify Baoan people’s Oral literature work and confirm its type、content and style. so as to study its current situation in the background of social change and the stream of main culture. Finding a good way for its inheritance.This thesis probed into the oral folklore of Baoan people passing on by oral linguistic style from different historical period. Which distinguished form direct prose style、rhyme style and folk idiom. In the viewpoint of anthropology taking it as a living tradition in its current life background. so as to clear out its changing process and the relationship with folk culture value、social function and significance.更多还原