【作者】 哈尼克孜·阿布都外里；

【导师】 迪木拉提·奥迈尔；

【作者基本信息】 新疆师范大学 ， 民族学， 2007， 硕士

【摘要】 刀郎麦西莱甫是刀郎维吾尔人民宝贵的艺术财富,是由刀郎木卡姆、民间歌谣、刀郎舞及各种娱乐性、戏剧性游戏和各种表演构成的,通过这些艺术化手段来反映刀郎维吾尔人民的社会生活方式、生产方式、社会结构、社会制度、民族心理、风俗习惯、伦理道德、传统教育、地理环境等广泛内容的,具有独特的结构、程式、纪律、地点和时空规定的,为特定目的而举行的,刀郎维吾尔人民普遍喜爱并认同的,有民族和地方特色的文化综合体,即生活在阿瓦提、巴楚、麦盖提等地区的刀郎维吾尔人民的一种娱乐仪式。它自古以来渗透于人民的精神世界与社会生活当中,在促进人民团结、促使人民精神生活的健全发展、传播知识和传统、维护社会伦理道德等方面做出了重大的贡献。现今,在阿瓦提县举办的刀郎麦西莱甫虽然还是作为一种群众性娱乐形式存在着,但是它在漫长的历史过程中已经慢慢地“舞台化”了,内容和形式也有所变异。它将反映阿瓦提县现代生活气息的多种艺术形式融入到自身,把阿瓦提刀郎维吾尔人传统习俗、艺术形式、审美观、思想道德与他们现代的生活方式、思想道德、发展状况有机地结合在一起并把它反映出来,渗入并丰富现代阿瓦提刀郎维吾尔人的精神世界和社会生活,并与阿瓦提人民融为一体,成为他们社会生活不可分割的部分。经过漫长和坎坷的历史传承到现在的阿瓦提刀郎麦西莱甫的功能和形式的变异和发展,从客观上讲,是社会需要变化的趋势,这种变异和发展正是它的生命力和活力的保证,使传统文化刀郎麦西莱甫得以与阿瓦提县刀郎维吾尔社会文化与社会进步保持同步,在人们的教育、娱乐、调节人心、社会心理消释、保持文化连续性和政治用途、维护社会制度、规范世道、社会团结等方面起到了重要的作用。更多还原

【Abstract】 Dolan Meshrep is a valuable artistic resource of the Dolan Uyghurs; it is composed of Dolan Muqams, folk songs, Dolan dance, and every kind of theatrical games and skits. Through these art forms are reflected the social life of the Dolan Uyghurs, their forms of production, the structure and composition of their society, their ethnic psychology, their customs and morals, their traditional training, their geographic environment, and a broad array of other aspects of their life. It possesses a unique structure, order, set of rules, and place and time settings, and it is held for a specific purpose; It is the ceremony in which the Dolan Uyghurs of Awat, Maralbixi, Mekit, and other regions put their ethnic and local culture into a universal form and enjoy themselves. Throughout history it has been immersed in the spiritual and social life of the people; it has made a great contribution in accelerating the development of unity among the people, transmission of their knowledge and traditions, and protection of their social mores.That is to say, that even though the Dolan Meshrep of Awat Country is a public ceremony for general enjoyment, it has over its long history acquired the character of a“staged”ceremony; there has been a perceptible change in the its content and form. It accepts as its own all sorts of art forms taking place in modern day Awat life; it reflects an organic sythesis of Awat Dolan Uyghurs;traditional customs, art forms, beauty and beliefs with the situation of their modern-day life, beliefs and development. It has been sunk in and likewise enriched the modern-day spiritual world and social life of the Dolan Uyghurs and has become an inseparable part of their social life. Objectively speaking, the changes in the power and form of the Dolan Meshrep over this long and erratic historical period, still continuing today, of change and development, is a manifestation of the changes and development of Dolan Uyghur culture. This very change is the guarantee of its power to survive: This inheritance of ancient culture is provided the chance to advance along with modern Dolan culture, and to play a vitally important role in people’s education, recreation, psychological adjustment, cultural continuance, political propaganda methods, the protection of social order, the standardization of social customs, the creation of social unity and much else.更多还原