【作者】 于海燕；

【导师】 赵英兰；

【作者基本信息】 吉林大学 ， 中国近现代史， 2012， 硕士

【摘要】 建国初期，党根据当时的政治经济形势，对春节习俗进行了初步的改造，并制定了一系列的春节习俗政策。东北地区也顺应了党和国家的号召，在20世纪五六十年代，春节习俗从政治性到革命性，完成了由“神”主体到“人”主体的转变。本文分为三大部分：第一章主要阐释建国前东北地区的传统春节习俗，主要包括建国前东北地区的民族构成情况及其所体现出来的特点，这是东北春节习俗形成的民族基础；进一步阐释东北地区的传统春节习俗，包括以汉族为主体的东北传统春节习俗和带有少数民族特色的春节习俗。本章主要强调建国前东北春节习俗的传统性，为与变迁后的春节习俗作比较提供铺垫。第二章主要阐释20世纪50年代前后（1949-1956年）东北地区的政治化春节习俗，主要包括该时期国家的政治经济形势及社会状况、国家以及东北地区在春节习俗方面的政策，这是春节习俗发生变化的环境基础；进一步阐释该时期东北地区的春节习俗在物质层面、娱乐层面以及文化层面的变化，重点强调其政治化的变迁。本章主要强调50年代前后东北春节习俗的政治化，主要特点是“新旧结合”，这是春节习俗的第一次重大变迁，“次人化”倾向比较明显。第三章主要阐释20世纪60年代前后（1957-1965年）在“以阶级斗争为纲”思想的影响下，东北地区的革命化春节习俗，主要包括该时期国家的政治经济形势及社会状况、国家以及东北地区在春节习俗方面的政策，这是春节习俗发生变化的环境基础；进一步阐释该时期东北地区的春节习俗在物质层面、娱乐层面以及文化层面的变化，重点强调其革命化的变迁。本章主要强调60年代前后东北春节习俗的革命化，这是一次质的变迁，主要特点是“破旧立新”，实现了春节主体由“神”到“人”的转化。结语部分是对前三章阐释内容的提升，评析了各个时期东北春节习俗的状况，特别是从传统文化的角度，对春节习俗的五六十年代的两次变迁进行了利与弊的分析。更多还原

【Abstract】 In the early days, according to the political and economic situation, theCommunist Party carried on a series of preliminary transformation to the SpringFestival custom, and developed a series of Spring Festival customs policy. In thefifties and sixties years of the twentieth century, the northeast region also responded tothe call to the party and the country. The Spring Festival custom undergone greatchanges. The Custom of Spring Festival showed political and revolutionary nature.Specifically, in the early days, the northeast Spring Festival custom completed aprocess of change from "the God" subjects to "the people" ones in the northeast.The academic is divided into three parts:The first chapter mainly explains the traditional Spring Festival customs of thenortheast China in the early days. It includs the ethnic composition and thecharacteristics of people in the northeast region. This is the national base to form thecustom of the Spring Festival in the place.And then explaining the traditional SpringFestival customs in the Northeast. It also includs the traditional Spring Festivalcustom of Han and minority in the northeast of China. To pave the way for thechanging of the Spring Festival customs,this chapter mainly emphasizes the traditionof the Spring Festival customs in the northeast.The second chapter mainly explains the politicization of the Spring Festivalcustom in the Northeast in1950s. It includs the national political and economicsituation and the social conditions in the period, and the policy of the country and thenortheast region about the Spring Festival custom. It is the environmental basis of theSpring Festival custom in changing. And then explains the chang of the SpringFestival in these respects of Material, Entertainment and Cultural in the northeastduring the periods. This chapter emphasizes the politicizatical change of the SpringFestival custom in the northeast during the revolution years in the1950s. The main feature is " the combination of the old and new". This is the first major changes of theSpring Festival customs."The tendency of “valuing people status” is more obvious.The third chapter mainly explains the revolutionization of the Spring Festivalcustoms in the Northeast in1960s. It includs the national political and economicsituation and social conditions in the period, and the policy of the country and thenortheast region about the Spring Festival custom.This is the environmental basis oftthe chang in the Spring Festival custom. And then explains the chang of the SpringFestival in these respects of Material, Entertainment and Cultural in the northeastduring the periods,and emphasises on the revolutionary change. This chapteremphasizes the revolutionization of the Spring Festival custom in the northeast in1960s. This is a qualitative change.The main feature is " the destroy to the old and theestablish the new". The Spring Festival custom completed from "the God" to "thepeople" in the northeast.The conclusion part is the upgrade of the first three chapters of the content. ItComments on the situation of the various periods of the Spring Festival customs in thenortheast. Especially, the two changs of the Spring Festival Custom,in1950s and in1960s, are analysised for advantages and disadvantages from the angle of traditionalculture.更多还原