【作者】 金钱伟；

【导师】 郭郁烈；

【作者基本信息】 西北民族大学 ， 文艺学， 2011， 硕士

【摘要】 钱谷融先生是现当代文学史上无法回避的一个时代坐标。因上世纪50年代特殊的社会语境和文化背景,他撰写并发表的《论“文学是人学”》长篇论文,明确提出“文学以人为中心为目的”的审美诉求,坚持人道主义美学立场,质疑当时文学场域所谓主流话语“工具论”、“阶级论”,遭到了全国性的批判讨伐。难能可贵的是,作为执着文学研究的学者钱谷融先生一以贯之坚持人道主义审美信念,在60年代,立足人的维度解读文学中的人性、感情、形象……坚持并体现在《雷雨》人物系列和鲁迅研究。物转星移,大浪淘沙,上世纪七十年代后期,一些坚硬的东西烟消云散了。虚拟的政治意识形态强加给文学的不能承受之重的“坚硬的东西”——“阶级斗争”也淡出了理论视域。“文学是人学”的人道主义审美观,自然得到了人们重新认识和大力肯定。钱谷融先生的所建构的“文学是人学”的审美理论,配合思想大解放,产生了积极影响和广泛共鸣,先生的文艺思想也回归了文学史上应有的理论地位和学术价值。钱谷融先生伴随着共和国成长一路走来的理论研究跨越新世纪,新著有《艺术?人?真诚》、《文学的魅力》、《散淡人生》等,同时主编或合编一批高校文科教材。新时期以来,消费文化兴起,研究“人学思想”所面对人的异化、欲望书写,文学研究范式转向文化研究,直面精神影响和触动心灵的文学关照的大众文化审美,追问文学终极价值倡导的依然是树立“对人的信心”,构建“诗意的生活”。即钱谷融先生“文学是人学”文艺思想在新世纪仍然存在应有的理论研究价值。更多还原

【Abstract】 Mr QianGurong harmony is unavoidable contemporary literary history an era coordinates. Because of the 1950s special social context and cultural background, he wrote and publication " literaure ,it is the study of man "long papers, explicitly proposed" literature for the artificial center for the purpose of aesthetic appeal, insist on "humanitarian aesthetic standpoint, questioned when literature field so-called mainstream discourse" tool theory ", "class theory", by the national critical jihad. Commendable, as persistent literature research of scholars QianGurong harmony of economics-conflicts designation insist Mr Humanitarian aesthetic belief, in the 1960s, based on one dimension interpretation of human nature, feelings, literary image... Insist and reflected in "thunderstorm" lu xun’s research. Characters series and Things turn star move, sweep, in the late 1970s, some hard stuff vanished. Virtual political ideology imposed on literature can’t bear the heavy "hard things" -- "the class struggle" also fading away from theoretical horizon. "Literature is man theory "humanitarian aesthetics, natural got people to recognize and vigorously affirmation. Mr Qian Gurong constructing "literature is man theory" aesthetic theory, cooperate the thought fully emancipated, produced positive influence and wide resonance, Mr QianGurong literary thought also returned to the literary history due theoretical status and academic value.Mr QianGurong harmony theory with the theory of growth along the way across the new century, the new research has "Yi SHu ? Yen Sheng?ZhengCheng", "Wen Xue de Mei Li", "San Dan Ren Sheng" etc.,and editor of liberal arts college textbooks or cooperation. The new period, consumer culture, the "humanistic" up facing human dissimilation ideological literary writing, lust, research paradigm to the cultural research, face to face with spiritual influence and touch mind literature attention, advocates is to establish "still to the person’s faith", construct "poetic life". Mr QianGurong that " literaure ,it is the study of man " still exist in the new century due theoretical research value.更多还原