【作者】 查海敏；

【导师】 黄建荣；

【作者基本信息】 东华理工大学 ， 文艺学， 2012， 硕士

【摘要】 生态文学的出现是人类反思的一大结果，生态批评是对生态文学的研究，又为人类应对生态生存问题提供智慧。《淮南子》虽算不上一部完整意义的生态作品，但其中含有闪烁着生态思想光彩的部分。本文拟从生态批评的角度重新解读《淮南子》，结合著名生态批评学者鲁枢元先生的生态三分法，即：自然生态、社会生态和精神生态，从人与自然、人与人、人与自身三个角度深入挖掘其蕴含着的自然生态、社会生态和精神生态智慧。文章绪论部分首先介绍生态批评理论以及在我国的发展情况，接着回顾《淮南子》的研究现状，最后简述本论文的选题意义与研究方法。正文共分为三个部分。第一章从自然生态的角度解读《淮南子》，论述其体现出的人与自然和谐相生的主题。从物无贵贱的平等思想出发，将自然规律和主观能动性良好结合，提出尊重自然，合理利用自然，改造自然的观点，使人与自然和谐共生，以使整个世界达到一种平衡状态。第二章从社会生态的角度看《淮南子》的社会生态价值。《淮南子》以无为而治作为基本原则，通过强调以民为本的民生意识、人尽其才的人才思想来展现其社会生态智慧。第三章从精神生态批评的角度看《淮南子》。先对精神生态批评理论界定，接着重点分析《淮南子》贵生养生的生命价值和清净恬愉的修养境界，展示了它们在精神和谐方面的价值。最后结语部分，对前面的论述进行归纳和总结并提出本文的不足以及今后的努力方向。《淮南子》丰富的生态资源给生态文学与生态批评提供了宝贵的资源和有益借鉴；为人类缓解严峻的生态危机、建设和谐文化提供了智慧；也为当代《淮南子》研究拓展了思维空间，丰富了《淮南子》研究内容。更多还原

【Abstract】 The emergence of ecological literature is the result of the human reflection,ecocriticism studies ecological literature and provides ecological survival to wisdom forhuman. Though Huai Nan Zi is not a intact meaning of ecological works,but it contains apart of flashing glorious ecological ideas.From the angle of the ecocriticism, combining with three ecological dimensions ofnatural ecology, social ecology and spiritual ecology, which Mr Lu Shuyuan is a famousecocriticism of scholars sets, this thesis reades Huai Nan Zi again and dig deeper into thenature of the contains the social ecology and spiritual ecological wisdom from people andnature with their own people three angles.The article introduction part first introduces ecological criticism theory as well as inthe development of our country, and then reviewing the research status of Huai Nan Zi. Atlast, it sketches the significance and methods of research about this paper. The main textaltogether divides into three parts. The first chapter reades Huai Nan Zi from the naturalecological view, discussing the theme of men keep harmonious relationship with the nature,depending on the equality, it combines the laws of nature with the subjective initiative allright, putting forward these points which respecting nature, utilizing the national resourcesto our best rationally, transforming the nature, embodying the harmony between humanand nature, in order to reach a state of the whole world balance. The second chapter readesHuai Nan Zi from social ecology. It regardes the governing by doing nothing that goesagainst nature as the basic principles, through the emphasis on the awareness of livelihoodand the idea of talented persons of men to show their talents social ecological wisdom. Thethird chapter reades Huai Nan Zi from spiritual ecology. At first, it gives a theoretical ofspiritual ecological criticism, and then analysising mainly life value of paying attention tothe life and quiet accomplishment state, showing their spirit harmonious value. Finally, ithas carried on the summary to this article, proposed the limitation and the deficiency in thisarticle, and proposed the related research forecast.Huai Nan Zi possesses rich ecological resources which provide ecological literatureand ecological criticism with valuable resources and useful references; providing wisdom to alleviate the grim ecological crisis and human culture of harmony; also it extends thethinking space, enriching it’s research content for the contemporary study of Huai Nan Zi.更多还原