【作者】 李冉；

【导师】 彭自强； 李凯；

【作者基本信息】 西南大学 ， 中国哲学， 2011， 硕士

【摘要】 牟宗三是现代新儒家的重要代表人物,也是中国20世纪最具有世界性影响的哲学家。他站在中国哲学的立场上,对于康德哲学中存在的问题进行了儒家式的批判与改造,并在此基础上将康德哲学与中国哲学,尤其是宋明理学中的心性学思想进行了比照与融摄,最终建立起其儒家的“道德的形上学”。牟宗三通过对其儒家的“道德的形上学”的构建,实现了中西哲学的融合与会通,这是他对于中国哲学的一次哲学地重建,在中国现当代哲学发展史上具有重要的作用以及深远的意义。本文以对牟宗三的儒家的“道德的形上学”的研究为目的,由于康德哲学对于牟宗三哲学的重要性,因此在研究的过程中,通过对康德哲学进行较为深入的研究和思考,并将其带入到牟宗三的哲学语言中进行理解和参照；同时,通过对二者的哲学思想进行比照和分析,尽量在哲学家原本的意思上对其思想进行理解与梳理,从而最终完成了本文对于牟宗三儒家的“道德的形上学”的初步探析。本文即是在对于牟宗三“道德的形上学”的尽量深入的理解基础上对于该思想体系之主要思想资源、基本理论架构,以及内在逻辑发展之方面的研究与探析。其中,第一章主要作为背景介绍,对于牟宗三本人以及其所属的现代新儒家思潮做了基本的介绍；第二章主要研究和介绍了牟宗三儒家的“道德的形上学”的主要思想理论资源,其中又细分为牟宗三对于西方哲学资源的继承以及对于中国传统哲学资源的继承两个部分；第三章主要研究与分析了牟宗三“道德的形上学”的建立,其中包括“道德的形上学的提出”以及“道德的形上学何以可能”两个部分,本章主要是对于牟宗三由何以及如何提出其关于“道德的形上学”的思想以及对于该思想进行建立和发展所首先必须进行的对于几个关键问题的论证,从而使得其关于该思想体系的构建成为可能；第四章主要研究和分析了牟宗三儒家的“道德的形上学”的构建之完成。其中包括“‘智的直觉’基础上对‘道德的形上学’的完成”以及“‘两层存有论’的开出”两大部分,这两大部分中又各有两个小部分作为其更为深入的分析和说明。本章是全部论文中最重要也是最具有难度的部分,其中包含对于牟宗三该思想体系的理论架构、逻辑进程,以及思想进路的深入分析与研究。本章的核心词汇是“智的直觉”；第五章作为论文的结尾部分,着重探讨了牟宗三该思想体系所具有的重要性以及其对于中国哲学在现代化转向中所起的指导与范例的意义。本章共分为两节,即“中国哲学的现代化转向”以及“牟宗三哲学思想对于中国哲学现代化转向的意义”。整部论文通过以上五章的内容,尽量对牟宗三儒家的“道德的形上学”思想体系做出清晰的梳理,分析其中的内容以及思维理路进程,从而完成本文对于其“道德的形上学”哲学体系的初步探析。更多还原

【Abstract】 Mou Zongsan is a key representative of modern Confucianism, and an influential philosopher of 20th century in the world. He makes a Confucian critique and reconstruction to the philosophy of Kant in the position of Chinese philosophy, and on this basis, he makes a comparison of Kant’s philosophy and Chinese philosophy, especially the mind-school of the Neo-Confucianism, and finally he establishes his Confucian "moral metaphysics". He integrates the philosophy of both the western world and Chinese by establishing Confucian "moral metaphysics". This is his philosophical construction to Chinese philosophy, which plays an important role and of far-reaching significance in the development of contemporary Chinese philosophy.This thesis focuses on the study of Mou Zongsan’s "moral metaphysics" of Confucian. While Kant’s philosophy is important to Mou Zongsan’s, the thesis will make a further research and thinking of Kant’s philosophy, and introduce it into Mou’s philosophy so as to make an understanding and comparison of Mou’s philosophy. Meanwhile, through the comparison and analysis of the two kinds of philosophy, the thesis will try to understand and sort the thoughts in the perspective of the original philosopher’s meaning, thus, achieving the preliminary analysis of Mou Zongsan’s "moral metaphysics". Based on a best understanding of Mou Zongsan’s "moral metaphysics", the thesis makes a research and analysis of the main source of the idea, basic theoretical frame, and the internal logic development. Among them, the first chapter serves as the background introduction, which makes a basic introduction about Mou Zongsan and the Modern Neo-Confucianism School he belongs to. Chapter two mainly studies and introduces the key theoretical resources of Mou Zongsan’s "moral metaphysics", which divided into Mou Zongsan’s inheritance of western philosophy and that of Chinese traditional philosophy. Chapter three studies and analyses the establishment of Mou Zongsan’s "moral metaphysics", including "The Open-up of ’Moral Metaphysics’" and "The Possibility of ’Moral Metaphysics’". This chapter mainly introduces why and how Mou Zongsan raises the thought of "moral metaphysics" and his demonstration of several key questions about the establishment and development of the ideology, thus, makes the construction of the ideology possible. Chapter four studies and analyses the completion of establishing "moral metaphysics". It is divided into "The Completion of’moral metaphysics’on the basis of’intellectual intuition’" and "The Open-up of’two layers of ontology’", and the above mentioned two parts are divided into two smaller parts respectively. This chapter is the key part and the most difficult part of the whole thesis, which including an in-depth analysis and study of the theoretical frame, logic processing, and the route of this ideology. The core vocabulary of this chapter is "intellectual intuition". Chapter five is the ending part. It focuses on the importance of Mou’s ideology and its guidance and example meaning to the modern turn of Chinese philosophy. This chapter is divided into "The Modern Turn of Chinese Philosophy" and "The Significance of Mou Zongsan’s Philosophy to the Modern Turn of Chinese Philosophy". The whole thesis tries to make clear of the ideology of Mou Zongsan’s Confucian "moral metaphysics", analyze the content and the process of the ideology, thus completing the preliminary analysis of the philosophy system of his Confucian "moral metaphysics".更多还原