【作者】 石丽丽；

【导师】 马福元；

【作者基本信息】 西北民族大学 ， 伦理学， 2010， 硕士

【摘要】 在传统的中国文化中,儒家的伦理道德思想为其打上了深深的烙印,影响着人们的社会道德和伦理生活。同时作为礼仪之邦的文明古国,也以她博大的胸怀接纳、吸收和融合了许多外来文化中的优秀成分。在众多外来文化中,中国伊斯兰文化就是一个典型的代表之一。作为一种外来宗教的意识形态,为了顺利的在中国生存和发展下去,就必然要与中国本土的思想意识相碰撞、融合。明清时期的一些中国穆斯林学者利用自身所拥有的伊斯兰文明和中华文明的双重文化底蕴,他们以汉语言文字为载体,将伊斯兰教的经典和经院哲学作品翻译成汉语,然后进一步结合儒家思想并在此基础上著书立说,以实际行动开启了历史上的“回儒对话”。历史上的“回儒对话”,推动了伊斯兰教的中国化和本土化进程,进一步巩固了置身于汉文化汪洋大海中的回族穆斯林移民群体对中华文化的适应。本文从“人伦”入手,通过对儒家的“五伦”思想与中国伊斯兰“五典”思想的比较,试图找出它们之间的异同,希望对现今所探讨的宗教信仰与国家认同的关系问题起到一定的借鉴意义。本文以史料分析和比较研究为方法,以唯物史观为指导,对前人的观点进行梳理、归纳和总结,本文分为以下几部分：第一章是绪论部分；第二章介绍儒家“五伦”思想的提出、形成和发展；第三章介绍中国伊斯兰“五典”思想形成的历史背景及其重要内容；第四章较为详细的对比研究儒家“五伦”思想与中国伊斯兰“五典”思想的异同性。更多还原

【Abstract】 The Confucian ethics thought has branded a deep imprint in traditional Chinese culture, and been affecting people’s social morality and ethical life. At the same time as a ancient sate of ceremonies and civilization, it has also absorbed and integrated a number of outstanding elements of foreign culture with its broad breast. Among the many foreign cultures, the Chinese Islamic culture is a typical one of the representatives. Islamic culture is a foreign religious ideology, in order to successfully exist and develop in China, it is bound to collide and integrate with China’s indigenous ideology. Some Chinese Muslim scholars in Ming and Qing Dynasties use their self-owned two cultural deposits with the Islam civilization and the Chinese civilization to translate Islamism scriptures and scholasticism works into Chinese. Then they has began to write books to expound a theory based on combining the Confucianism and take practical action to open the "Confucianism and Islam Dialogue". The "Confucianism and Islam Dialogue" in history promotes a process of sinicizing and localizing the Islam in China, and further consolidates the groups of Hui Muslim immigrants to adapt to Chinese culture.This article starts with the human relations to try to find out the similarities and differences between Five Ethics Thought of Confucianism and Five Ethics Thought of Chinese Islam through comparing them. The author hopes it can play a certain reference significance to the issues of relationship between religious belief and national identity which are discussed nowadays.The article regards historical materials analysis and comparative study as method and uses the materialist conception of history as a guide to conclude and sum up the views of predecessors. The article probably divides into following several sections:first chapter is the introduction part; second chapter describes the formation and development of Five Ethics Thought of Confucianism; third chapter describes the historical background and important content of Five Ethics Thought of Chinese Islam; chapter four comparatively studies the similarities and differences between Five Ethics Thought of Confucianism and Five Ethics Thought of Chinese Islam more detailed.更多还原