【摘要】 清代八旗是多民族群体,因而八旗内共存女真、蒙古、汉族等多元文化。该多元文化的融合,逐渐形成八旗文化。八旗文化的形成过程,相当于满洲民族共同体的形成及发展过程。入关后,八旗汉军在满洲民族共同体中逐渐边缘化,到乾隆时期,乾隆帝实行八旗汉军旗的出旗政策,但汉军旗人的出旗并不意味着在满洲民族共同体中排除整个汉军旗人。八旗有明显阶层区分的性质,该阶层区分逐渐固定化而成为世袭身份。国初编入八旗汉军的旗人仍然是满洲共同体的成员,他们可以享受朝廷的优待。清代旗人族谱是表示身份认同的重要凭证。因此,在《清代满族家谱选辑》中利用汉军旗人家谱,探讨满洲多民族共同体的演变中如何看待汉军旗人,以及在族谱中可发现的八旗共同文化特点。更多还原

【Abstract】 "Eight Banners"in Qing Dynasty is a multi-ethnic group. Therefore, they coexist withmultiple cultures such as Jurchen, Mongolia and Han. The multi-cultural integration gradually formed theEight Banners culture, which is equivalent to the formation and development of the Manchu multi-ethniccommunity. After breaking the frontier, the Han army gradually marginalized in the Manchu ethnic commu-nity. During the period of the rule of Qianlong, he implemented the"Han army out of the Banners"policy,which did not mean that Han army was excluded from the Manchu community. The Eight Banners have thedistinguishing nature of a stratum, which gradually becomes a hereditary identity. People in Han army whowere incorporated into the Eight Banners in early Qing dynasty were still members of the Manchu Commu-nity and they could enjoy the preferential treatment of the court. The genealogy showed the identity. There-fore, in this article, according to the Han army genealogy in The Qing Dynasty Manchu Genealogy to dis-cuss how to define the the Han people in the evolution of the"Multi-ethnic Community of Manchu"andthe common cultural of the Eight Banners found in the genealogies.更多还原