【摘要】 五年、六年琱生簋中的"妇氏""君氏"分别指的是召伯虎与琱生的母亲、父亲。五年琱生尊中"召姜"即谥号为"幽姜"的"妇氏",为召虎之母;"君氏"即六年簋铭之"宗君"死后谥号为"幽伯",为召虎之父。琱生三器中"公仆庸土田""公厥禀贝""其兄公"之"公"都可以作"公家"解。其他如"召公""烈祖召公"应是指召伯虎之祖父。作为宗子身份的祖先死后可以被谥称为"某公",宗子在世时族内可以他称为"公","其兄公"与"召公"之称"公"非以职官故,而是宗子身份的一种体现。更多还原

【Abstract】 The fushi 妇氏 and junshi 君氏 is respectively as mother and father of shaobohu 召伯虎 and diaosheng 琱生 in wunian diaoshenggui and liunian diaoshenggui. The shaojiang 召姜 in wunianzun is shaohu’s mother who also named fushi 妇氏 and her posthumous name is youjiang 幽姜; junshi 君氏 in wunianzun is shaohu’s father who also named zongjun 宗君 and his posthumous name is youbo 幽伯.Three implements of diaosheng have "gong pu yong tu tian""gong jue bin bei""qi xion gong",that "gong"公 means "gongjia"公家 or"gongzu"宗族 as a kinship community. However,"shaogong"召公 may grandfather of shaobohu 召伯虎. An ancestor who is the eldest son of his wife 宗子 can be posthumously named"gong 公",when the zongzi宗子 alive he can be called"gong"公. "qi xiong gong"or"shaogong"called "gong"公 owing to their zongzi宗子 status not as the hereditary official.更多还原