【作者】 刘勤；

【导师】 贺雪峰；

【作者基本信息】 华中科技大学 ， 社会学， 2008， 博士

【摘要】 本文以陕南丘村为田野,以村庄公共生活为研究对象,展示和理解转型期村庄公共生活的形式与内容变迁,进而理解作为多重意义实体的村庄经历20世纪80年代以来若干重大社会变迁后的当下性质。本文认为,村民关于公共生活的集体记忆表达了他们当下的生存体验,以此复制出作为生活共同体、功能团体和治理单元的村庄性质。在国家治理转型与市场体系建立的双重侵袭下,村庄公共生活的形式与内容发生了转变。触及底层的权力实践沿着科层化之路,尝试融入现代国家与公民个体的直接关联,却弱化了公共生活的权力之维,消解了村庄组织性公共生活,简化了村庄成员资格获取程式,吸纳、消解着村庄治理单元意义。权力实践的村庄场域呈现出现代国家建构村民个体直接关联时因治理单元的孱弱而缺乏有效的过渡手段和方式。消费改变生活,市场化改变着村庄交往生活。村庄生活的交往规则与秩序被市场化重组,生活共同体生长出异质区隔。村庄内部因异质区隔无法实现规则与秩序的自我循环。作为区隔对象的部分村民无力参与村庄交往生活,转而进入宗教世界,在宗教世界获得心灵安慰,寻求交往生活,体验交往愉悦,定位现世意义。村民个体伸展着自我逻辑,导致紧密生活的松散转型,使得公共舆论呈现“有道德期待,无实质惩罚”的底线道德困境。村民相互间的行为期待衰退,村庄作为共同体的意义消沉,横向整合被强大的垂直力量碎片化。本文最终得出结论:转型村庄公共生活具有“私密”特征,自我逻辑伸展和“有道德期待,无实质惩罚”是私密特征的主体与功能层面呈现;村庄结构异质并生长着区隔,在于村民个体自我逻辑及自我边界的时空萎缩;自我边界的时空萎缩无力交织起村庄生活的实体边界,消解了作为多重意义实体的村庄;转型村庄在形式与实质层面是无主体村庄。无主体村庄的村庄性质决定了新农村建设的基本方向应以村庄为本位,可能的路径是解决村庄生活中有闲暇时间却无交往生活的弱势与边缘阶层的交往需求。更多还原

【Abstract】 This paper is a case study of Qiu village in south of Shanxi province. Choosing public life as research object, based on the exposure and analysis of form and content transformation, the paper tries to understand village nature as multiple significance entities after some crucial social vicissitude since 1980.This paper believed that villagers expressed their immediately survival experience through public life on collective memory, generates village nature on life community, function association and governance unit. In dual attacks from state government reform and market system establishment, village public life’s form and the content has had great transformationTouches the floor, the power practice is along the branch stratification, attempts to integrate modern state and citizen individual direct connection, actually attenuated the public life, dispelled the village organizational public life, simplified the gain program of village-membership, and dispelling governance unit significance. The village field that power practices presents modern state constructs direct connection to individual villagers because of the governance unit emaciated and the effective transition method and way lacked.The expense change life, the marketability is changing the village contact life. The contact rule and order reorganized by marketability, the life community grow neterogeny to separate. Because of the separation, it is unable to form self-circulation on rule and order. The partial villagers who were separated incapable to participate village contact life, transfers enters religious world, obtains mind comfort in religious world, seeks contact life, experience contact joyful, locates present world significance.The individual is extending self-logic, which causes close life loosed, causes public opinion present“there are morals anticipate, non-substantive penalty”and agent morals difficult position. The villager behavior anticipates declined, the village as community depressed.This paper finally draws conclusion: The reforming village characteristic from public life is“private densification”; the self-logical extension and“there are morals anticipate, non-substantive penalty”are its main body and function stratification presents; The reason on village structure neterogeny and grows lies in the villager self-logic and space and time self-boundary atrophy; The space and time self-boundary withers incapable to establish village life entity boundary, dispelled the multiple significance of village; The reforming village is non-body village in the form and substantive stratification. The non- body village nature had decided that the new rural reconstruction fundamental direction should take the village as a standard, the possible way is solves the weak trend and edge social stratum contact demand in village life who have leisure time actually but not contact life.更多还原