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顺治朝东北贰臣流人和方外流人研究

The Study of Erchen and Fangwai Exiles in Shunzhi Dynasty

【作者】 刘刚

【导师】 李德山;

【作者基本信息】 东北师范大学 , 历史文献学, 2014, 博士

【副题名】以陈之遴和苗君稷为个案的考察

【摘要】 在中国古代史中,明末清初实在是为数不多的极为特殊的历史时期之一。这一时期,个人对政权力量的借助因为满、汉政权的更替而被附着上了史上最浓烈的道德价值色彩,政权力量对个人的挤压也因为清政权对劫掠和流刑的泛用而呈现出史上最大规模的对生存空间的剥夺和限定现象。着眼于明末清初的这一历史背景,本论文兼用传统史料和阐释界限相对模糊的诗歌文献,采用跨学科的研究方式探寻了陈之遴和苗君稷一生的行为和心理轨迹,以期展现顺治朝东北贰臣流人和方外流人与明清政权的关系、与中土和东北边疆生存空间的关系及其对东北边疆所产生的文化影响。本论文由绪论、正文、结语和附录等四部分构成。绪论部分说明了论文的研究背景、定位、内容、意义、思路、观念和方法,并对相关学术史进行了回顾和检讨。正文分为五章:第一章着眼于陈之遴的贰臣身份,考察了其仕宦行为与家族、明朝及南明政权的互动关系。这一考察是通过考证和辨析有关海宁渤海陈氏家族地位、“杨嗣昌夺情”事件、陈祖苞案始末和陈之遴“鸩父”真相,以及陈之遴与黄道周等人的交游、与南明弘光政权及潞王的关系和降清始末等历史细节来实现的。第二章基于陈之遴的流人身份,以其仕清后的仕路起伏为着眼点考察了其仕宦行为与清朝政权的互动关系。本章我们探讨了陈之遴在清朝屡获超擢的历史背景和个人政绩,分析了其与顺治朝重要党争案件的关系,厘清了治清史和清诗者常提及但并不详知的黄膘李三案始末、重议任珍案的性质、吴良辅案始末及顺治皇帝晚期的一些问题,梳理了顺治朝内监势力在中央权力分布图中的异军突起过程,发现了“南党”汉臣内部成员之间由于地位的频繁变动而导致的交结心理和行为方面的微妙变化。第三章基于《浮云集》考察了贰臣流人陈之遴明清易代之际的心态变迁。通过对《浮云集》进行诗歌系年和文本细读,考察了其仕清前后和流放前后在交游、心态、政治伦理观念、价值观念、政治行为和诗歌内容、情感等方面的变化和固守。本章着重关注了陈之遴的三种生命体验:一是贰臣流人在辽东流徙生涯中心态的挣扎和调适,二是贰臣流人的兴亡之感和亡国之悲,三是贰臣流人的仕路之悔。第四章以《焦冥集》为主要依据,考察了方外流人苗君稷的科考和流寓行为及心态变迁。其中涉及苗君稷的家世情况、崇德朝清兵对昌平的劫掠情况、科举未第与周延儒的关系、辽东流寓生活中对皇太极召仕的拒绝、对辽东交游对象的有限选择和区别对待以及流寓所造成的精神苦痛和焦虑等等。第五章在地域文化视野下审视了顺治朝东北贰臣流人和方外流人,着重考察了其流寓行为对东北地域文化的历史影响。其中包括贰臣和方外流人流寓地生态和心态的趋同和差异、贰臣和方外流人对清初东北的文学书写、清初东北地域文化的定位、顺治朝东北流人文化圈的空间分布和特质、贰臣流人和方外流人在顺治朝东北流人文化圈中的位置,以及作为文化地理空间的清初东北在流人群体的影响下新的文化框架的形成和演进情况。结语部分总结了贰臣流人陈之遴和方外流人苗君稷的行为史和心态史,指出了顺治朝东北贰臣流人和方外流人的特殊性及其对东北的文化意义。附录由两部分构成,一是《陈之遴著述简考》,二是《陈之遴年表》。

【Abstract】 In Chinese ancient history, the late Ming and early Qing Dynasty is one of themost special historical period for the few. During this period, due to the changebetween Man and Han regime people’s relying on power is attached to the moststrong moral color in history. The extrusion to personal power from the regime alsoshows the largest scape phenomenon that living space was deprived and limitedbecause of the plunder and the exile became generally by the Qing regime. Seeingfrom the angle of the historical background of the late Ming and early Qing Dynasty,this dissertation explores Chen Zhilin and Miao Junji’s behavior and mental locus oflife to show the relationship between Fangwai(方外)exiles, Erchen(贰臣) exiles andMing, Qing government, the relationship between them and the center, northeastfrontier living space, and the cultural impact on the Northeast frontier living spaceby them. During the procesee we not only used the traditional materials and poetryliterature that explaining boundaries is relative blurring,but also used theinterdisciplinary research methods.This dissertation consists four parts: introduction, text, conclusion and appendix.The introduction explains the research background, content, significance,location, concept and methods. However, the relevant academic history is alsoreviewed.The text is divided into five chapters:Focuseing on Chen Zhilin’s Erchen identity, the first chapter studies theinteraction not only between his official behavior and his family, but also between hisofficial behavior and Ming and Nanming regime. This aim is arrived through theresearch to the historical details of Haining Bohai Chen’s family status,"YangSichang Duoqing" event, the friendship with Huang Daozhou, the truth of ChenZubao’s crime and Chen Zhilin "killing his father", the relations with NanmingHongguang regime and Lu Wang, as well as the surrender to Qing Dynasty.Based on Chen Lin’s exile identity, the second chapter studies the interactionbetween his official behavior and Qing Dynasty government. In this chapter wediscussed Chen Zhilin’s historical background and personal achievements making himpromotioned frequently in Qing Dynasty, the relationship between the key cases inShunzhi Dynasty and him, especially such problems as Huangbiao Lisan Case, theproperties of reconsideration of Renzhen Case, Wu Liangfu Case and some problemsin Shunzhi’s late life that was often mentioned by the researchers but not familiar with them. The process map of the suddenly rising of the eunuch ‘s force was drawed, andthe subtle changes in psychological and behavioral aspects was found between thesouthern party members resulting from the frequent changes of official position.Basing on Fuyun Ji, the third chapter studies the mentality change of Chen Zhilinin the period between Ming and Qing dynasty. Through poetry series and reading, westudied the the changes and cling in his attitude, political ethics, value concept,political behavior, the content and emotion of poetry after he worker for Qing Dynasty.In the process we focused on the three life experience: his exile career experience oflife in Liaodong, his sense of the rise and fall and his subjugation of the sad, his regretof official career.Jiaoming Ji as the main basis, the fourth chapter studies the imperial examnation,the exile behavior and the mentality changes of Miao Junji, which was relates toMiao Junji’s family background, the Qing Dynasty soldiers’sack of Changping, therelationship between falling in examination and Zhou Yanru, the refuse to EmperorHuangtaiji’s call in Liaodong life, the limited selection and distinction to the friends,as well as the mental anguish and anxiety caused by refugees etc.In the fifth chapter, from the perspective of regional culture we studied theNortheast Erchen and Fangwai exiles in the early Qing Dynasty period, emphasisingon their historical influence on the Northeast regional culture by the exile behaviorthat include the location of the Northeast regional culture in late Ming and early QingDynasty, the distribution and the characteristics of the exile cultural circle, Erchen andFangwai exiles’ position in the the cultural circle, as well as with the influence of theexiles group the formation and evolution of new cultural framework which was ageographical and culture space.The conclusion part summarizes the behavior and mental history of the Erchenexile Chen Zhilin and Fangwai exile Miao Junji, and indicate the particularity of thethe Erchen and Fangwai exiles and their cultural significance to the northeast.The appendix is composed of two parts: one is The Test of Chen Zhilin’s Works,the other is The Chronology of Chen Zhilin.

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