【作者】 李路；

【导师】 李德山；

【作者基本信息】 东北师范大学 ， 历史文献学， 2014， 博士

【摘要】 本论文所主要讨论的内容是汉代东北边疆民族文化与汉文化的交流状况，需要我们跨学科、跨领域的去进行综合研究。总体而言，这是一个基于东北地方史研究、中国古史研究和中国古代文化与边疆民族文化研究的综合性课题，更要结合文化史、民族史、社会史、考古资料等多个方面的研究成果才能将本课题的内容有一个较为清晰和全面的展示。按族系划分，在两汉时期我国东北地区活跃着：肃慎族系：真番、挹娄；秽貊族系：秽、貊、夫余、高句丽、沃沮；东胡族系：东胡、鲜卑、乌桓等大小十余个边疆古民族。在漫长的历史演变进程中，这些东北古民族在我国的东北地区繁衍生息，发展壮大，这片有着独特自然地理条件的区域中，创造出了具有丰富地方特色的区域文化。于此同时，他们都与中原汉王朝不断进行着各种形式的文化交流。双方在交流过程中逐渐取长补短，互通有无，为中华文化的成长共同做出了不可磨灭的贡献。而本课题主要讨论的内容，正是汉代我国东北边疆民族文化与中原汉文化相交流的这个过程，立足于文献基础，力图发现种种文化现象背后所蕴含的内在逻辑与联系，试图理清这一文化交流、融合进程的思路，探讨这一文化交流进程的历史意义，在这一前人尚未深入涉足的领域内尽一丝探索之力。本论文主要有以下六个部分的内容。第一部分为导论。在导论中，主要探讨了本课题研究的历史背景、研究价值、研究现状以及对相关概念做了必要的界定。第二部分主要讨论的是汉代东北地区的民族融合。重点考察了汉代生活在东北地区各民族的居地、迁移以及人口流动状况，明晰了这一地区民族融合的整体态势，并进一步的讨论了汉代东北地区民族融合对东北区域文化发展的历史意义。第三部分为汉代东北边疆民族与汉族的物质文化交流。在对汉代东北边疆民族与东北地区汉族物质文化发展程度进行考察的基础之上，进一步分析了汉代东北地区在汉文化影响之下的物质文化总体发展趋势。第四部分为汉代东北边疆民族与汉族的制度文化交流。本部分主要考察了汉代东北各边疆民族社会制度的具体形态与总体特征，分析了汉王朝东北民族政策的具体内容及其影响，并讨论了汉代东北地区制度文化发展的水平。第五部分为汉代东北边疆民族与汉族的精神文化交流。本部分首先讨论了汉代东北各边疆民族在精神文化领域的发展状况，进而分析了汉文化对东北边疆民族文化在思想层面的影响，考察了汉代东北地区以汉文化为主导的精神文化发展进程。第六部分为汉代东北边疆民族与汉族的民俗文化交流。本部分首先考察了东北边疆民族与汉族民俗文化的具体表现和总体特征，分析了汉族与东北边疆民族在风俗习惯上的差异性以及形成这种差异性的历史原因，以及讨论了双方在民俗文化上的融合趋势。更多还原

【Abstract】 This dissertation discusses the communication situation between northeasternborderland minorities and Han’s people from a cross-subject and cross-field point of view. Ingeneral, this is a comprehensive topic based on the research of northeastern local history,research of Chinese ancient history and research of Chinese ancient culture and borderlandminorities. Moreover, it needs more resources and references as in cultural history, people’shistory, social history and archeological science to offer a comparatively specific and vividdisplay.Divided by ethnic groups, many minorities are active in northeast China in the HanDynasty: Sushen ethnic lines: Zhen Fan, Lou Yi; Huimo ethnic lines: Hui, Mo, Buyeo,Goguryeo, Okjeo; Hu Dong ethnic lines: Donghu, Xianbei, Wuhuan and so on.In the long process of history times, these ancient peoples rooted in the northeastern areaand developed to a group of strong peoples who in the mean time created a characterizedlocal culture. The cultural communication has kept on going between the minorities andHan’s people since then. Both sides did an enormous contribution to the growth and blossomof Chinese culture. This dissertation aims to find out the inner logic and connection behindthis cultural phenomenon, in the hoping of figuring out the mind pattern of culturalcommunication and melting process, looking into the historical significance and making aslice of devotion into this unfamiliar field if possible.The main contents of this thesis include the following six sections:Chapter one is introduction, exploring the historical background, research significance,current situation of research and definition of certain terms.Chapter two is the people’s fusion of northeastern area in Han Dynasty. The important ofthis part is the habitat, migration and population flow to give a clear picture of the fusioncondition in the whole along with the historical significance of this process towards theregional development in northeastern China.Chapter three is the material and cultural communication. Based on the exploration ofborderland minorities and Han’s material and cultural communication, a further analysis ismade that the general trend of material and culture of minorities by the influence of Han.Chapter four is the cultural communication of systems. This part explores the socialstatus of borderland minorities and analyzes the content of political policies and theinfluences and discusses the level of northeastern area’s system culture in Han dynasty. Chapter five is the spiritual communication of borderland minorities. It begins with thedevelopment of all the borderland minorities and analyzes the influences upon spiritual leveland explores the leading cultural development in northeast area.Chapter six is the folk communication between the borderland minorities and Han. Thispart begins with the specific phenomena and features of folk cultures and analyzes thereasons of the differences between the two and in the end discusses the melting trend of thetwo folk cultures.更多还原