【作者】 岳立松；

【导师】 陶慕宁；

【作者基本信息】 南开大学 ， 中国古代文学， 2010， 博士

【摘要】 狭邪书写是晚清文学的重要面向。北京和上海的城市风貌、性别文化对狭邪书写的创作、传播产生重要的影响；另一方面,狭邪书写也展示了京、沪各具特色的声色欢愉及性别文化图景,并对其加以想象性重构,带有鲜明的城市特性、群体心态。这对于深入探析晚清文学与城市文化、性别文化有着重要的研究意义。本文除绪论外,共分六章。第一章考察晚清北京、上海的城市背景与狭邪文化。帝都景象与租界景观呈现出鲜明的城市风格,京城私寓与海上青楼塑造出不同的狭邪文化。京城士人耽恋戏曲、追捧伶人,形成品伶狎优的性别文化；上海青楼冶游繁华,表现出都市摩登,京、沪情色狭邪的城市氛围影响着人们的性别文化观念,此为狭邪书写的城市文化语境。第二章梳理晚清京、沪狭邪书写并考察其在城市文化中的传播。京城品优书写与上海青楼文学两相呼应,两地狭邪书写的表现对象、表现内容、传播形式皆有不同,体现出城市文化的影响效应。第三章研究南北异趣的声色审美与性别文化。优伶与妓女作为狭邪书写的主要表现对象,显现出城市特点。优伶展示及侑酒侍宴建构起京城的声色文化；上海妓女以其融入城市的生活时尚、服饰潮流及与优伶的情欲交往,塑造着上海的声色文化。狭邪书写表现了城市的生活情态,亦隐含着性别观念的迁变。第四章从京沪花榜与题赠诗词探究品优与品妓的文人书写。品优、品妓花榜与题赠优伶、妓女之诗词体现了文人的冶游情怀及风流情性,虽形式相类但却展现出不同的文学风貌：京城品伶菊榜与题赠诗词更多地体现出传统文人的理想与风月情怀；上海妓女花榜、题赠诗词与报刊媒介相结合,建构起洋场文人别样的才情展示空间。第五章探讨京沪冶游风尚所形成的士优交往、士妓交往特征及所蕴含的士人心态。士人与优伶往来形成具有京城特色的交往图景,形成文人的群体风尚。文人于此交流情感、表现自我,流露出争事冶游的士林心态,受京城文化濡染此种交往也带有一定的政治意味。上海的洋场文人则在青楼寻欢中构建起洋场生活图景,他们优游于申江曲院,迎合城市的情色娱乐与市民情调,以复杂的心态面对申江繁华,重塑文人的价值。第六章研究狭邪书写所体现的文人文化。狭邪书写将我们带入文化书写与文人想象的空间,将访艳引入阅读和消费的文化语境,推动京沪的声色文化。京城文人在“品花”中投入自身理想,并对伶人进行文化重塑。“状元夫人”佳话亦成为一种融合传统观念与风月浪漫的文人理想而广为传诵。王韬为代表的洋场文人也以狭邪书写展现情色生活,并将一己的文化寄托融入其中。更多还原

【Abstract】 The Xia-xie Literature is one of the important respect of late Qing dynasty literature. Urban style, gender culture had an important impact on writing and spreading of Xia-xie writing in the late Qing. Xia-xie literature also showed the pictures of different gender in Beijing-Shanghai, and reconstructed them with imagine which with distinctive characteristics, group mentality. These had an important significance for in-depth analysis of the late Qing literature, urban culture and gender culture.In addition to this introduction, this paper is divided into six chapters.First chapter inspected urban background and Xia-xie culture of the Late Qing Dynasty in Beijing and Shanghai. The Beijing’s imperial capital scene and Shanghai’s foreign settlement landscape shaped the distinctive city style. The actor-house and whorehouse showed the different Xia-xie culture. Beijing’s intellectual like theatre and appreciated actor, which formed appreciating actor culture. In Shanghai brothel tour was prosperous which displayed the modern metropolis. Urban atmosphere of erotic Xia-xie impacted on people’s cultural perceptions of gender.Second chapter combed Xia-xie writing of late Qing Dynasty in Beijing and Shanghai and researched its spread in the urban cultures. Beijing’s writing about appreciating actor and the Shanghai brothel literature was echoed, The performance of an object, the performance of content and the way of spread in Xia-xie writing in these places had different forms, reflecting the impact of effects of urban culture.Third chapter researched dfferent sensual delight and gender culture showed by this literature in north and south. The actor and the prostitute became the object expressed by Xia-xie literature and showed the different literature style. Unfolding and urging somebody to drink of capital actor constructed the sensual pleasures; Shanghai prostitutes used fashion, apparel trends and the passions contacts with actors to shape sensual culture of Shanghai. Xia-xie writing showed performance of the city’s life, but also implied a transition of gender. Fourth chapter researched literary writing about appreciating actor and prostitutes from beauties list in Beijing-Shanghai and the poetry for them. Literati showed emotion of visiting prostitutes and romantic. The forms of Beijing-Shanghai beauties lists and poetry were similar, but they showed a different literary style:the lists for actor and the poems in the capital reflected the traditional ideal and romantic feeling of the literati; Shanghai beauties lists for prostitutes and poems combined with newspaper media, literati in foreign settlement constructed a different kind of space to exhibit talent.Fifth chapter discussed the picture of communication and mentality in Beijing and Shanghai which intellectual exchanged actor in capital and intellectual with prostitutes in foreign settlement.Intellectual exchanged emotion, expressed themselves, showing intellectual mentality of fighting for visiting actors as well as certain political means influenced by capital culture. Shanghai’s intellectual built up the lives of the literati picture by looking for sex partner in whorehouse. They wandered about the shanghai whorehouse to cater for the city erotic entertainment and the public mood, and used a complex state of mind to face Shanghai prosperous to reshape literary value.Sixth chapter researched intellectual culture which Xia-xie writing manifested. Xia-xie writing took us into cultural writing and literary imagination, and introduced visiting actor and prostitutes to the context of reading and consumption cultural, which promoted the sensual culture of Beijing and Shanghai. The capital literati invests own ideal in appreciating actor and reconstructed by culture. The charming story of "zhuang yuan fu ren " fused traditional ideas and the romantic literati, which spread widely. Wang Tao as the representative of intellectual in the foreign settlement landscape also unfold sexual life by Xia-xie writing and integrated cultural ideal.更多还原