【作者】 万鲁建；

【导师】 王振锁；

【作者基本信息】 南开大学 ， 世界史， 2010， 博士

【摘要】 侨民,本来只是在别国长久居住,且未取得居住国国籍的他国公民。本身并不具有特别的政治色彩。但在近代西方资本主义国家侵略弱小国家的过程中,却扮演了不光彩的角色,成为侵略者的排头兵和帮凶。当然,他们远离自己的祖国,如何生活也是社会史所要关注的问题。中日两国比邻而居,人员往来频繁。很早就有日本侨民来华求学与贸易。然而近代以来,日本却一步步走向侵华的道路,日本侨民随之大批来华。天津作为日本侵华的前沿阵地,自然颇具吸引力。因此,研究天津的日本侨民,不仅可以更深刻地认识近代日本对华的侵略本质,还可以了解其社会实态,并有深刻的现实意义。本文以辩证唯物主义和历史唯物主义为指导,运用历史学、社会学、考据学、统计学、人口学等多学科相结合的方法进行研究。具体说来,本论文由序章、正文四章、终章构成。序章主要是叙述该选题的研究对象与研究方法、国内外研究现状及本课题的研究意义与创新点；第一章主要是概述日本侨民的生活空间即租界的划定、确立和发展及经营,并探讨日本侨民的管理机构及如何实行自治。第二章是从社会学、人口学的角度出发,分析日本侨民的人口变迁、空间分布及职业结构,探明其所具有的特点。第三章是从经济层面出发,对近代天津与日本的贸易状况、在天津从事商业、金融业、工业情况进行概述,不仅可以清晰看到日本是如何将天津变为其侵略前沿阵地,还可以勾勒出日本侨民的社会构成和经济状况。第四章则着重于日本侨民的社会活动,主要从日本侨民的社团组织、社交活动、教育和卫生事业、休闲娱乐等几个方面展开,解析在中日关系变化的大背景下日本侨民的心路历程,及在天津所构建的日本人社会。终章则以结论的形式对日本侨民社会作出客观评价,认为：对于生活在天津的日本侨民来说,由于处于日本侵华的前沿,在中日关系日趋恶化的时代大背景下,加之日本侨民自身所具有的岛国根性和强烈的集团指向性,使其自觉不自觉地成为日本侵略者的帮凶。另一方面,日本侨民社会又充满矛盾,由于天津城市的国际性色彩和租界自身的特性,他们想固守传统,维持自身的尊严,企图建立一个“异托邦”式的日本人社会,将自己封闭在狭小的空间内；另一方面又不得不面对中西文化所带来的冲击,在夹缝中生活。更多还原

【Abstract】 Emigrant, a national of a particular country living in another country for a long time but not retaining the nationality of the resident country, is not of political color in itself. However, it played an ignominious role and became the vanguard and accomplice for the intruders while western powers intimidated the weak countries in modern times. How they lived when they left their home country was the problem that social history should pay attention to. China and Japan is adjacent to each other, among which people communication has been very frequent. Early in history there were Japanese nationals visiting China for schooling or trade. However, in Modern times, Japan went a way to invade China, and many Japanese emigrants rushed to China. As the frontiers for Japanese invasion, Tianjin was attractive to the Japanese. Therefore, the study on the Japanese emigrants in Tianjin can not only reveal the essence of Japanese invasion to China in Modern times, but also learn its social realities, having a deep reality meaning.This paper attempts to do the research with the guide of dialectical materialism and historical materialism, and by application of history, sociology, textology, statistics, demography, etc. Specifically speaking, this paper includes the preface, four chapters and conclusion. The preface will introduce the object and approach of the thesis, the existing studies at home and abroad, and the meaning and creative points of this thesis; the first chapter will summarize the living space of Japanese emigrants, ie. the demarcation, creation and development of the Concession, and the management institution and how Japanese emigrants practiced the self rule; the second chapter analyzes the population shift, space distribution and occupation structure of Japanese emigrants, as well as their characteristics from the point view of sociology and demography; the third chapter sketches the trade between Tianjin and Japan in Modern times and Japanese trade, banking and industry in Tianjin, which will reveal how the Japanese transferred Tianjin into its invasion frontiers, and sketch the social structure and economic situation of Japanese emigrants; the fourth chapter discusses the social activities of Japanese emigrants, from the society organization, social activities, the response to anti-Japanese movement, education and health care affairs, leisure and amusement, analyzes the psycho course and the Japanese society constructed in Tianjin under the background of shift of Sino-Japanese relation; the concluding chapter makes an objective review on the society of Japanese emigrants, arguing the Japanese emigrants that lived in Tianjin, who were at the frontiers of Japanese invasion, under the background of deterioration of Sino-Japanese relation, and in addition for the insularity and strong group indicativeness of Japanese emigrants, had unconsciously become the accomplice of Japanese invaders. On the one hand, the society of Japanese emigrants was teemed with contradiction. Due to the international color and the feature of concession of Tianjin, while wanting to keep their tradition, and maintain their dignity, they tried to construct a heterotopia of Japanese society and shut themselves in a constrained space; on the other hand, they had to confront the collision from the Chinese and Western cultures, living under a constrained condition.更多还原