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元代蒙古色目文人对汉语文学思想的认同研究

Recognition Study of the Chinese Literary Thoughts of Western Region Mongolian and Semu People

【作者】 胡朝阳

【导师】 宋晓云;

【作者基本信息】 新疆师范大学 , 文艺学, 2014, 硕士

【摘要】 在元代大一统的时代中,统治者为了巩固国家的安定需要,兴学校,重儒学,加速了元代西域蒙古色目文人的华化过程。中华民族文化的强大魅力吸引了众多爱慕华学的少数民族;同时中原文化吸收容纳了众多异质文化而更具生命力。随着元代蒙古色目文人在华化的过程中对中原文化以及文学表示了深刻认同,元代蒙古色目文人对汉语文学思想的认同也随之产生。这种文学认同思想包括对文学创作观的认同、文学功能观的认同以及文学批评观的认同。在对文学创作观的认同这一节,论文主要论述了西域人琐非复初、雍古部人马祖常对中原汉语音韵的认同;答禄与权与萨都剌的“胸有成竹说”;高克恭的“浩然之气说”与“神似说”;萨都剌的“心与境会说”以及雅琥、贯云石、余阙等对复古通变观的认同。元代蒙古色目文人的复古通变观也明显受到中原汉族文学思想的熏染,以雅琥的“宗唐复古说”、余阙的“师古疑古说”、贯云石的“抽青配白论”为代表。这些文学思想都是元代蒙古色目文人对中原汉族文人文学创作观的总结与提升。在文学功能的认同观一节,论文主要论述了元代蒙古色目文人以诗纪事关注现实的文学功能倡导,其中包括不忽木、马祖常、余阙、贯云石等对“文以载道”观的认同以及众多蒙古色目文人对“泄愤著书”文学功能的认同。在元代蒙古色目文人的文学批评认同观这一节,论文主要论述了泰不华、余阙、答禄与权坚持文品与人品统一的品评标准与辛文房的作家批评论。这些蒙古色目文人在自身文学艺术实践中形成的创作思想都是在对汉族文学思想认同的基础上总结提升而形成的,至今都有重要的意义,彰显了中华民族包容博大的民族心理。本文将进一步有条理的研究元代文学思想史上少数民族文人的文学理论。

【Abstract】 Dynasty unified era, western region Mongolian and senu people had written withChinese. In order to consolidate the country’s stability, rulers had build school and paid attention to the Confucianism, choosing a large number of Confucianism scholars.Thecharismatic culture of the Chinese nation attracts many minorities to learn to Confucianism. The cultural communication between minorities and han nationality must lead the spread of the central plain culture, at the same time, the central plain culture absorbing and containing numerous cultures have become more vibrant. The Mongolian and Semu people in yuan dynasty have expressed profound recognition of the central plains culture, including the identification of literary creation, literary function and literary criticism.The following is the first section.This part includes that Sufeifuchu、Mazuchanghad acknowledged the voice of the central plains. For the literary creation point of western Mongolia and semu people in the Yuan Dynasty,having a well-thought-out plan,the natural greatness of a soul,spiritual conformity and sublimed adaptation all have been embodied in these thoughts in addition to seeking for the morally lofty thought. Mainly the second part discusses that literary function including to the attention to the reality、writing for resentment,glummest sorrow etc as well as the the identification of writings which are meant to convey truth.Besides,the advocacy of unifying literary quality and moral quality and the author criticism is the pursuit of the Chinese literary critics.What else, there are very important significance for studying the literary thoughts of western region Mongolian and semu people.Not only could it demonstrate the broad mind of the Chinese nation,but also it could be beneficial to study these thoughts logically.The introduction part mainly discusses that the basic background of the Yuan.

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